Why do we do Aarati? Towards the end of every ritualistic worship (pooja or bhajan) of God or to welcome an honored guest or saint, we perform the aarati. This is always accompanied by the ringing of the bell and sometimes by singing, playing of musical instruments and clapping. It is one of the sixteen steps (shodasha upachaara) of the pooja ritual. It is referred to as the auspicious light (mangla niraajanam). Holding the lighted lamp in the right hand, we wave in a clockwise circling movement to light the entire form of God. Each part is revealed individually and also the entire form of God. As the light is waved we either do mental or loud chanting of prayers or simply behold the beautiful form of God, illumined by the lamp. At the end of the aarati we place our hands over the flame and then gently touch our eyes and the top of the head. We have seen and participated in this ritual from our childhood. Let us find out why we do the aarati? Having worshipped God with lov
The ways of karma... Every object in the universe is endowed with four characteristics: dharma, karma, prema and gyana. Of these, karma is the most talked about; it is also the most misunderstood. The Gita says: “Gahna Karmanyo Gathi” -- Unfathomable are the ways of karma. There are three types of karma: praarabdha, sanchita and agami. The first is latent karma, an impression or seed of action. The second is karma as action, and the third is karma as result. praarabdha means ‘begun’; the action that is already manifesting and that is yielding its effect right now. You cannot avoid it or change it, as it is already happening. Sanchita is accumulated karma. It is latent or manifested in the form of a tendency or impression in the mind. Sanchita karma can be burned off by spiritual practices before it manifests. Agami karma is the future karma of action; that which has not yet come and which will take effect in the future. If you commit a crime, you may not get caught today, but w