Skip to main content

ATTACKS ON HINDUS in Godhra - A story that is Hidden


Facts which our secular Indian media specially ndtv will never show........
An India Today article contained the followings accounts of retaliatory violence against Hindu communities, though the list is far from complete:
In Ahmedabad, violence broke out on March 17 when Dalits in the Danilimda area were attacked by Muslims. On March 19, it was Modasa, a town in Sabarkantha district. A police officer's son was stabbed and two communities went berserk.... The stories only got more macabre. In Himmatnagar, a young man who went to a Muslim-dominated area to do business was found dead, with his eyes gouged out. In Bharuch, the murder of a Muslim youth led to mass violence. Next the Sindhi Market and Bhanderi Pole areas of Ahmedabad, hitherto calm, were attacked by mobs. This phase, really, was one of Muslim mobs attacking Hindus. By the time [Prime Minister] Vajpayee arrived [on April 4] the Hindu throngs were looking for blood again. The cycle seemed unending, at least for the immediate future.
On March 21, fifty shops in Revdi Bazaar-a market place for wholesale cloth in the Panchkuva area of Ahmedabad-were set ablaze. According to former BJP corporator (local official) and local shop owner Balram Thavani, "Since morning, there were instances of stone-throwing and abortive attacks on local shopkeepers and their residences. Matters turned worse after a mob attack on the Sindhi Market was foiled by SRP personnel stationed at the site. The mob then turned its fury on the Revdi Bazaar and started sprinkling acid, oil, petrol, and inflammable chemicals on cloth shops. The next thing we knew, our shops were ablaze."
Mahajan No Vando, Jamalpur 
Human Rights Watch visited Mahajan No Vando, a fortified Hindu residential area situated within the Muslim dominated area of Jamalpur, on March 23. Mahajan No Vando was the site of a retaliatory attack by Muslims on March 1.

According to residents, approximately twenty-five people were injured in the attacks and at least five homes were completely destroyed. Residents closer to the periphery of the fortified compound and its entrance also suffered extensive property damage. Muslim residents attacked the compound from the higher Muslim-owned buildings that surrounded it using light bulbs filled with acid, petrol and crude bombs, and bottles filled with kerosene and set some Hindu-owned houses on fire. According to the residents, who had collected and saved the remnants of what was thrown in and showed them to Human Rights Watch, "There was acid in the glass bottles and in the light bulbs that were thrown in. They used solvent petrol, kerosene, and acid. They filled some Pepsi bottles with them."
Like many Muslim victims of attacks, the Hindu residents of Mahajan No Vando were surprised at the overnight animosity of their neighbors. One resident told Human Rights Watch: "There were no problems before February 27. On the 28th, the VHP declared all of Gujarat closed. We didn't attack anyone. We are all poor people, we live on our labor."
The appointed head of the community described the method of attack:
On March 1, at around 2:15 p.m. they surrounded us. There were so many people you couldn't count them. They attacked us from all sides. There was a row of twenty-four houses on the periphery of the vando [courtyard] and they burnt them all using petrol. Five or six were completely destroyed but we saved some using water. They also burned other homes and tried to break down the houses and enter. This went on for three-and-a-half hours. The police were few and couldn't really do much so they left. We are trapped here. We haven't left here since then. Some organizations are helping us. The VHP and RSS have helped us a bit as well. We are worried that once the protection lifts at the end of the month, what will happen to us? We cannot leave for work because it is difficult to come back after 6:30 p.m. No one was killed in this area but some were injured. NGO doctors also came.
      A resident named Harki Bhen added:
Kerosene bottles were thrown in through the roof. They threw it through the windows and the openings in the walls. We called the police thousands of times but they told us, "Sir is out". In the morning the mosques began announcing that Islam was in danger, that there was poison in the milk. This is their code word. We are the only Hindus here, poison here means us. The rioting lasted between 2:15 p.m. and 5:30 p.m. First they destroyed the police stall outside. At 11:00 p.m. two police people to came to us. We had to give them security.
Kankubhen Kanjibhai lives in the first home on the left next to the colony gates, where the attackers first started to force their way into the area. "Everything was burned, clothes, dishes, everything. I only have left what I am wearing." Her one-room house was completely charred. A few houses down, a Hindu shrine had also been destroyed.
A very elderly and frail woman called Ukibhen Sawaji told us: "I was sitting inside my home and everything started burning. They jumped in; they looted us also. They took our dishes and our bedding that we had kept for the dowry." Seven-year-old Bharat Rameshbhai showed us the raw exposed skin that covered his right arm: "They threw bottles down into our home, I was inside the house. The house started burning." Resident D. R. Rathod whose home was partly damaged in the attacks said, "Just like the train was burning, that same way our homes burned too."
When asked about police response during the attacks, Human Rights Watch was told:
After 5:30 p.m., the brigadier came in. The Rapid Action Force and the military said, "We got no message to come here. We have been close by for seven hours but got no message that there was any problem here." The police said, "We are on our way." They cut off our phones from the outside. When the police arrived they threw tear gas inside here.
A strong police presence outside the colony that included several members of the Border Security Force (BSF) was helping to prevent further attacks. But residents feared what would happen once the BSF protection was lifted. While they were frustrated with the pace of police investigations, they noted that the police filed the complaints and even sent an acid bottle to be lab tested. One resident told us:
There are twelve to thirteen people stationed outside. But they will leave on March 30. We don't know what will happen after that. After the first incident, another acid bottle was thrown in around March 15. Nothing has happened since then. The police took the acid bottle and sent it to the lab. We are working with the Gaikwaud police station. We have filed complaints with the police. The police noted everything down but there is no combing of the areas.
Two members of the Ahmedabad Home Guard who were stationed at Jamalpur even prior to the attacks entered the colony during Human Rights Watch's investigation. They encouraged us to take more photos, carefully note down all the damage and visit each and every damaged home to talk to the resident. Their behavior stood in sharp contrast to that of police stationed near sites of destruction of Muslim homes, such as Naroda Patia, where a member of Gujarat intelligence worked diligently to note the comings and goings of those viewing the damage interviewing remaining residents.
When asked where they were during the attack one noted: "The whole city was in a storm, but this incident was the worst incident of Jamalpur. Everywhere else there was just a little bit of stone throwing. These people cannot sleep, they are afraid that someone will come again."
source:hrw

Comments

Popular posts from this blog

Maharana Pratap : Valour and Unbreakable determination personified

Maharana Pratap ( Source of image: rajputras.blogspot.in ) Contents Introduction of Maharana Pratap Childhood of Maharana Pratap Maharana Pratap's Coronation Unbreakable oath to free 'Motherland' by Maharana Pratap Battle of Haldiighat: Supreme fighter 'Maharana Pratap.' Severe destiny of Maharana Pratap Devotion of Bhamashah towards Maharana Pratap Last Wish of Maharana Pratap Introduction of Maharana Pratap   Maharana Pratap is a name worth remembering to begin one’s day with. His name is engraved with gold among the list of valiant kings who protected the Nation, Dharma, Culture and Freedom of this country by sacrificing his life! This is a holy remembrance of his valor! Who does not know the name of the great king of Mewar, Maharana Pratap Singh? In the history of India, this name has always proved to be motivating for qualities like valor, bravery, sacrifice and martyrdom. Many brave warriors like Bappa Rawal, Rana Hamir, Ra

5 Ways How Modi Enhances Women Entrepreneurship in Gujarat

Bangalore: Nurtured with evergreen simplicity, the women of Gujarat have flourished with decades of hard work and dedication. Lijjat Papad  (a handmade thin, crisp circular shaped Indian food, served as an accompaniment in Indian meals) is a unique example of which a small group of women have given their time to make a worthy organization of trust and productivity. Narendra Modi the Chief Minister of Gujarat recently spoke at the Federation of Indian Chambers of Commerce and Industry (FICCI), citing examples of entrepreneurial roles played by women. In his talk, he has expressed deep appreciation for the great wonders women have made since years together. Let us take a look at power of entrepreneurship according to Modi that has existed in the History of Gujarat as listed out by Economic Times. #5 Handicrafts The state of Gujarat is blessed with rich traditional handicrafts. Right from needle works to tie and dye (Bandhini), Gujarat celebrates a wide variety of famous handicr

The concept of 33 koti devata in Hinduism!

The concept of 33 koti devata in Hinduism: The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. "Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13) Which means: with God’s influence, these thirty-three (supporting devta) sustain the world. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2