Skip to main content

Did India (Hindustan) Benefit from the British Raj?


British Raj Flag
British Raj Flag
The idea that British rule in India was a force for good is not uncommon in Britain and even in certain sections of westernised Indian elite. Read right-of-centre British newspapers and you will regularly find articles and columns that glorify Britain’s colonial past, giving the impression that Britain was spreading the light of Western Civilisation to the dark corners of the world. Many British history books still do their best to highlight the benefits that British rule brought to the numerous colonies, rather than the hardships.
Recently in an interview with the BBC, Niall Ferguson, a British historian who has recently produced a six-part documentary series for Channel 4, and also works in a research department at Oxford University, said that British rule greatly benefited the ruled nations and people. To be sure, many white Britons, perhaps even the majority, think that the colonial era is not something to be proud of. But at the same time it must be acknowledged that the idea of British rule as benevolent is not just a fringe idea. In this light it is worth examining some facts about the British Raj that are seldom discussed in the media.
History is never black and white. There are benefits that come out of otherwise bad situations. In the case of India, British rule certainly did have some benefits, such as development of previously absent infrastructure. Of course, colonial historians such as Niall Ferguson will be fast to point this out:

By the 1880s the British had invested £270 million in India, not much less than one-fifth of their entire investment overseas.
But at what cost were these investments made? The pro-colonial authors miss out or even cover-up some basic points about the British Raj, which should be the foundation of any debate about the ‘merits’ of colonialism,
The economic devastation of India under British rule is discernible from the fact that India’s share of world trade fell from 17% percent in 1800 (almost equal to America’s share of world trade in 2000) to less than 2%. It is a very telling fact that during British rule of India, British per capita gross domestic product increased in real terms by 347 per cent, Indian by a mere 14 per cent. But even more important are the famine statistics of British-controlled India.
According to British records, one million Indians died of famine between 1800 and 1825, 4 million between 1825 and 1850, 5 million between 1850 and 1875 and 15 million between 1875 and 1900. Thus 25 million Indians died in 100 years! Since Independence, although poverty still exists, there have been no such mass famines, a record of which India should be proud. Funnily enough, there is no mention of this by pro-colonial authors. It is certainly a strange omission on their part and something they should be ashamed of. Perhaps not surprising as it would make British investment in India seem trivial and pointless by comparison. Any rational person would rather avoid millions of deaths than have a few railway tracks built and some land irrigated.
How did these famines occur? The main reason was not bad weather or natural causes but rather the breaking up of India’s indigenous crop patterns. The British replaced food crops such as rice and wheat and instead forced Indian farmers to produce jute, cotton, tea and oil seeds, which they needed as raw materials for their home industries. The implication of this in times of shortages was catastrophic, as the famine figures show.
Niall Ferguson also credits the British with labouring to improve India’s public health:
It was the British who introduced quinine as an anti-malarial prophylactic, carried out public programmes of vaccination against smallpox – often in the face of local resistance – and laboured to improve the urban water supplies that were so often the bearers of cholera and other diseases.
Once again, there is some truth in this, but also some omission, and some downright distortion. On the subject of smallpox vaccination, it is well documented that before the British arrived, Indians had a system of immunisation against smallpox, in which cowpox was used inoculate against smallpox. The British doctor J Z Holwell wrote a book in 1767 describing the system, accepting that it was safe and effective. European medicine did not have any treatment against the disease at that time.
Inoculation against smallpox became a part of Western medicine by 1840. No sooner did that happen that the British in India banned the older method of vaccination, denouncing it as barbaric, without making certain that sufficient number of inoculators in the new technique existed. Smallpox in India became a greater scourge than before. This is not the only example in which the British undermined and even banned indigenous systems of knowledge, particularly medicine, creating dire consequences.
In writing this article I am not trying to stir up bitterness. As I have mentioned, many if not most white Britons see colonialism as a dark part of their history, and refrain from glorifying it or acting triumphant over it. I am simply trying to combat the smug, celebratory version of Imperial history that is in vogue in some circles. This distorted version of history should be discarded into the dustbin of history.
This article is dedicated to the millions men, women and children, of India as well as other nations, who perished in unnecessary and avoidable famines during the colonial era.
This article has been re-published from the blog Hindu Perspective.

source: chakranews

Comments

Popular posts from this blog

Maharana Pratap : Valour and Unbreakable determination personified

Maharana Pratap ( Source of image: rajputras.blogspot.in ) Contents Introduction of Maharana Pratap Childhood of Maharana Pratap Maharana Pratap's Coronation Unbreakable oath to free 'Motherland' by Maharana Pratap Battle of Haldiighat: Supreme fighter 'Maharana Pratap.' Severe destiny of Maharana Pratap Devotion of Bhamashah towards Maharana Pratap Last Wish of Maharana Pratap Introduction of Maharana Pratap   Maharana Pratap is a name worth remembering to begin one’s day with. His name is engraved with gold among the list of valiant kings who protected the Nation, Dharma, Culture and Freedom of this country by sacrificing his life! This is a holy remembrance of his valor! Who does not know the name of the great king of Mewar, Maharana Pratap Singh? In the history of India, this name has always proved to be motivating for qualities like valor, bravery, sacrifice and martyrdom. Many brave warriors like Bappa Rawal, Rana Hamir, Ra

5 Ways How Modi Enhances Women Entrepreneurship in Gujarat

Bangalore: Nurtured with evergreen simplicity, the women of Gujarat have flourished with decades of hard work and dedication. Lijjat Papad  (a handmade thin, crisp circular shaped Indian food, served as an accompaniment in Indian meals) is a unique example of which a small group of women have given their time to make a worthy organization of trust and productivity. Narendra Modi the Chief Minister of Gujarat recently spoke at the Federation of Indian Chambers of Commerce and Industry (FICCI), citing examples of entrepreneurial roles played by women. In his talk, he has expressed deep appreciation for the great wonders women have made since years together. Let us take a look at power of entrepreneurship according to Modi that has existed in the History of Gujarat as listed out by Economic Times. #5 Handicrafts The state of Gujarat is blessed with rich traditional handicrafts. Right from needle works to tie and dye (Bandhini), Gujarat celebrates a wide variety of famous handicr

The concept of 33 koti devata in Hinduism!

The concept of 33 koti devata in Hinduism: The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. "Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13) Which means: with God’s influence, these thirty-three (supporting devta) sustain the world. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2