Skip to main content

Maoist massacre in Chhattisgarh is a bitter lesson



The Congress which dominates the UPA coalition at the Centre, the rootless human rights group peopled by the likes of Binayak Sen and Arundhati Roy, and the Supreme Court which decided that the Salwa Judum campaign against the Maoist menace in Chhattisgarh was illegal, are collectively responsible for May 25 ambush in Bastar district, which claimed 27 lives.  Former Union Minister VC Shukla is still battling for his life in a Gurgaon hospital; another 30 persons were injured during the ambush.
Senior Congress leader Mahendra Karma, a tribal who founded the Salwa Judum and was possibly the principal target of the attack, was among those killed when a convoy of party leaders was ambushed in the thick forests of Sukma. Several local Congress leaders were killed; the State unit chief and his son were abducted and found dead later.  Maoists are well entrenched in the Bastar jungles. In January 2013, Indian Air Force personnel trying to evacuate an injured Chhattisgarh police constable had to abandon him when Maoists hit and damaged their Mi-17 helicopter, forcing it to land in the south Bastar jungles.
In April 2010, Maoists trapped and killed 76 members of a CRPF team in two separate ambushes in the Dantewada jungles. Four days before this, Maoists killed 10 policemen in a landmine attack in Odisha; in March 2007, they killed 55 security personnel in that State. In October 2010, they sabotaged the Gyaneshwari Express near west Midnapore district, West Bengal, claiming 150 lives.
Despite the Maoist depredations, some senior Congress leaders ran a campaign against Salwa Judum, ably supported by the secular-socialist brigade. Maoism’s genesis as a private militia of an expansionist religion was fully exposed after the murder of Swami Laxmanananda in neighbouring Odisha.
But in September 2007, former Chief Minister Ajit Jogi spearheaded the attack on Salwa Judum and vowed to repeal the Chhattisgarh Public Security Act 2005 if voted to power. The National Commission for Women (NCW) also criticised Salwa Judum and the condition of women and girls in the State Government-run relief camps in Dantewada. Mahendra Karma had rebutted the NCW report as farce, adding, “Jogi should better visit Bastar to find out the existing reality instead of disapproving the Campaign.” Former Madhya Pradesh Chief Minister Digvijay Singh criticised then Union Home Minister P Chidambaram’s anti-Maoist strategy after the massacre of CRPF jawans, saying Maoists were only “misguided ideologues who have lost faith in the system and feel that the only way to deliver is through the barrel of a gun.”
But the Supreme Court of India, in its July 5, 2011 Judgement in Nandini Sundar & Ors vs State Of Chhattisgarh (writ petition civil no 250 of 2007) called the movement “a regime of gross violation of human rights in a manner, and by adopting the same modes, as done by Maoist/Naxalite extremists”. The Bench rebuked the Chhattisgarh Government for claiming, “the powers to arm, with guns, thousands of mostly illiterate or barely literate young men of the tribal tracts, who are appointed as temporary police officers, with little or no training, and even lesser clarity about the chain of command to control the activities of such a force, to fight the battle against alleged Maoist extremists”.
In its submission before the Court, the State Government pointed out that between 2004 and 2010, the State witnessed 2298 attacks by Naxalites, in which 538 police and para military personnel were killed; besides 169 Special Officers, 32 Government employees (not police) and 1064 villagers. But the Apex Court disapproved of the recruitment of poorly educated tribal youth as Special Police Officers to assist the anti-Maoist operations (for which the Union Government provided 80 per cent financing). It ordered an immediate end to the use of SPOs in any manner or form for controlling, countering, mitigating or otherwise eliminating Maoist activities in the State. The Union of India was also directed to cease funding recruitment of SPOs for any form of counter-insurgency activities against Maoist groups.
The Court also ordered the State Government to recall all firearms issued to former and current SPOs (guns, rifles, launchers). It ordered the State Government to make arrangements to provide appropriate security, and undertake measures needed to protect the lives of those previously employed as SPOs, as they could be targetted by Maoists. At the same time, all alleged criminal activities by Salwa Judum activists were to be investigated and FIRs filed.

Considering specific complaints made by Swami Agnivesh, the Supreme Court ordered the Central Bureau of Investigation (CBI) to probe the alleged violence against Swami Agnivesh and his companions in March 2011 in the villages of Morpalli, Tadmetla and Timmapuram in Dantewada district.
This was possibly one of the dullest Judgements ever written by the Supreme Court. There were homilies on the national developmental model of grabbing the land of tribal and poor villagers to exploit natural resources therein, which is unexceptionable in itself. But nowhere did the Court make a direct co-relation between specific mines (say, coal) and displaced and dispossessed tribal confronting and resisting the State (as villagers did in Singur and Nandigram, West Bengal). Indeed, earlier this month, the Supreme Court permitted the South Korean giant Posco to mine iron ore in Odisha’s Sundergarh district despite virulent opposition from villagers whose crops were uprooted by the State Government and land forcibly possessed.
Neither the petitioners nor the Court offered any reasons why violent Maoists were operating in the region, or took cognisance of the fact that the local tribal resented them and wanted to get rid of them. Mahendra Karma’s murder is an occasion for the nation as a whole to introspect.

Source : Niti Central

Comments

Popular posts from this blog

The concept of 33 koti devata in Hinduism!

The concept of 33 koti devata in Hinduism: The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. "Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13) Which means: with God’s influence, these thirty-three (supporting devta) sustain the world. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2

Maharana Pratap : Valour and Unbreakable determination personified

Maharana Pratap ( Source of image: rajputras.blogspot.in ) Contents Introduction of Maharana Pratap Childhood of Maharana Pratap Maharana Pratap's Coronation Unbreakable oath to free 'Motherland' by Maharana Pratap Battle of Haldiighat: Supreme fighter 'Maharana Pratap.' Severe destiny of Maharana Pratap Devotion of Bhamashah towards Maharana Pratap Last Wish of Maharana Pratap Introduction of Maharana Pratap   Maharana Pratap is a name worth remembering to begin one’s day with. His name is engraved with gold among the list of valiant kings who protected the Nation, Dharma, Culture and Freedom of this country by sacrificing his life! This is a holy remembrance of his valor! Who does not know the name of the great king of Mewar, Maharana Pratap Singh? In the history of India, this name has always proved to be motivating for qualities like valor, bravery, sacrifice and martyrdom. Many brave warriors like Bappa Rawal, Rana Hamir, Ra

5 Ways How Modi Enhances Women Entrepreneurship in Gujarat

Bangalore: Nurtured with evergreen simplicity, the women of Gujarat have flourished with decades of hard work and dedication. Lijjat Papad  (a handmade thin, crisp circular shaped Indian food, served as an accompaniment in Indian meals) is a unique example of which a small group of women have given their time to make a worthy organization of trust and productivity. Narendra Modi the Chief Minister of Gujarat recently spoke at the Federation of Indian Chambers of Commerce and Industry (FICCI), citing examples of entrepreneurial roles played by women. In his talk, he has expressed deep appreciation for the great wonders women have made since years together. Let us take a look at power of entrepreneurship according to Modi that has existed in the History of Gujarat as listed out by Economic Times. #5 Handicrafts The state of Gujarat is blessed with rich traditional handicrafts. Right from needle works to tie and dye (Bandhini), Gujarat celebrates a wide variety of famous handicr