Skip to main content

Why Lord Vishnu has four arms?


Why Lord Vishnu has four arms?



The classical explanation is "Lord Vishnu represents the aspect of perseverance and sustenance of the Supreme Reality. A human body with four arms generally symbolizes Vishnu. The four arms of his indicate his omnipresence and omnipotence. His two front arms show his activity in the physical world and his two back arms signify his activity in the spiritual world." But I was looking for a more esoteric and cosmic meaning which I want to share with you.

Rishi Kumar Sharma in his book ‘The Ultimate Dialogue’ says; “The Sanskrit word mahima means the ‘dignity, magnitude or majesty’ of an individual. .., The word ‘individual’ refers to every single entity in the cosmos which has a manifest identity; that is name , form and function. In its technical usage, mahima means a sphere of radiance emanating from each individual.”

Every manifestation from an atom to the galaxies is endowed with this radiance which is a spherical beam of rays all around it, which makes it visible and gives a specific identity. This 360 degree of radiance can be divided into four quadrants of 90 degrees each. The entire cosmos posses this spherical radiance and each part of the four quadrants is called ‘swastika’. Since all manifestations are of divine origin and are contained within the Divine, Lord Vishnu as the sustainer is represented with four arms.

The four arms thus represent the four dimensional domain of space-time in which all the manifestations of the Divine takes place and the very space-time fabric itself being the implicate order which forms the sustaining potential of the unmanifest Divine.
The swastika has a similar attribute from four different frames of reference which have a common origin and this origin remains same irrespective of the plane of emanation of the four quadrants. Swastika has a 90 degree rotational symmetry and represents the cyclic nature of Divine action.

For me the conch represents emanation (material birth) and the Sudarshan Chakra represents termination (physical dissolution or death). Beyond these is the operation or action of consciousness in the divine realm. We can see this in all the episodes in Puranas, especially the Chakra being used by lord Vishnu to annihilate. The mace representing the action of subjugation or conditioning of the ego and the lotus represents divine wisdom, through which true self realization takes place and these two representations are the operation or action of the consciousness in the manifest realm.

A clear link is to be established between the above iconic representation and the mental model that could elevate one’s consciousness to a higher level.

The Cosmic quadrants are in space-time and are purely in the realm of the manifest or in the domain of the human perception. The Akashic world can not be comprehended as the Gita says in chapter 11 verse 48: “O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charity, nor by pious activities, nor by severe penances can I be seen in this form in the material world.”

The reason we need a deeper interpretation is that though there could be metaphysical dimension from which we arrive at a particular symbolism as has been explained above, but we need a psychic dimension for a specific archetype as this is the route through which the Vedic seers and sages attempt to communicate the unmanifest, to the limited consciousness of common man, through a subconscious path.

The Divine manifestation can be grasped at the deeper psychological level through the understanding of the AQAL (All Quadrant All Lines) model of Ken Wilber, a contemporary American philosopher and psychologist. This model is the more esoteric interpretation of the swastika and the four arms of Lord Vishnu. (see the figure at the top)

The most desired representation which evokes a very meaningful symbolism is Lord Vishnu reclining in the ocean of universal or cosmic consciousness and his four arms in various positions, representing the actions in the manifest consciousness.

Comments

  1. I have heard a down-to-earth explanation.
    Vedanta proclaims Thou art That (Tattwamasi). The soul,or God, Self or whatever you call it -- is that Universal Power, Intelligence etc -- or simply your Consciousness (awareness) inside you is the same as the "Universal" Consciousness. Hence you are the Vishnu.-- Sankha (your "clarion call" of a Dharmic utterance --Your Jnan aspect); and Chakra ("vinashaya dushrutham" --your Khastra Dharma to "exterminate Adharma"), Mace/Gada (Punish nascent Adharma before it stands up and grows) and Padma ("non-attached" life in the world-- Sattvic).. So you have to have the equilibrium of the three gunas. Also note the symmetry -- the "weapons" are in opposite sides (Right Upper, Left Lower); and Jnana/Sttva are also like that!!

    ReplyDelete

Post a Comment

Please leave a comment, as it helps us to improve our articles...!

Popular posts from this blog

Maharana Pratap : Valour and Unbreakable determination personified

Maharana Pratap ( Source of image: rajputras.blogspot.in ) Contents Introduction of Maharana Pratap Childhood of Maharana Pratap Maharana Pratap's Coronation Unbreakable oath to free 'Motherland' by Maharana Pratap Battle of Haldiighat: Supreme fighter 'Maharana Pratap.' Severe destiny of Maharana Pratap Devotion of Bhamashah towards Maharana Pratap Last Wish of Maharana Pratap Introduction of Maharana Pratap   Maharana Pratap is a name worth remembering to begin one’s day with. His name is engraved with gold among the list of valiant kings who protected the Nation, Dharma, Culture and Freedom of this country by sacrificing his life! This is a holy remembrance of his valor! Who does not know the name of the great king of Mewar, Maharana Pratap Singh? In the history of India, this name has always proved to be motivating for qualities like valor, bravery, sacrifice and martyrdom. Many brave warriors like Bappa Rawal, Rana Hamir, Ra...

5 Ways How Modi Enhances Women Entrepreneurship in Gujarat

Bangalore: Nurtured with evergreen simplicity, the women of Gujarat have flourished with decades of hard work and dedication. Lijjat Papad  (a handmade thin, crisp circular shaped Indian food, served as an accompaniment in Indian meals) is a unique example of which a small group of women have given their time to make a worthy organization of trust and productivity. Narendra Modi the Chief Minister of Gujarat recently spoke at the Federation of Indian Chambers of Commerce and Industry (FICCI), citing examples of entrepreneurial roles played by women. In his talk, he has expressed deep appreciation for the great wonders women have made since years together. Let us take a look at power of entrepreneurship according to Modi that has existed in the History of Gujarat as listed out by Economic Times. #5 Handicrafts The state of Gujarat is blessed with rich traditional handicrafts. Right from needle works to tie and dye (Bandhini), Gujarat celebrates a wide variety of famous han...

The concept of 33 koti devata in Hinduism!

The concept of 33 koti devata in Hinduism: The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. "Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13) Which means: with God’s influence, these thirty-three (supporting devta) sustain the world. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2...