Skip to main content

What Are the Five Evils according to Sikhism?

What Are the Five Evils according to Sikhism?


The Five Voices of Ego.

Homai - Aham - Ego
-----------------------
In Sikhism, homai, or ego, is considered to be the primary cause of evil doing. Five elements of ego are basic drives and motivators of the body and intellect. Ego's inner dialogue capable of enslaving the soul in illusory pursuits of Maya, miring it in material distractions. Excessive volume of ego's voices results in separation from the divine, and perpetuating vice resulting in harmful, even demonic, acts. Ego's volume may be reduced with focus on spiritual practice, and selfless service. When ego is subdued, the soul's achieves humility and realizes its inherent relationship with the divine.

Kaam - Lust
--------------
The voice of Kaam, or lust, depending on the volume, can manifest as rational, or irrational, to serve, or enlsave, the soul:

In Sikhism the ethical voice of desire to procreate is sanctioned by the Anand Karaj matrimonial ceremony.

Indulging the voice of lustful desire may take the form of recreational pursuit outside of marriage and result in unwanted pregnancy, abortion, children born out of wedlock, divorce, and breakdown of the family unit.

An excessive increase in volume of the inner voice of kaam can drown the voice of reason to inflame desire resulting in the desecration of morality and abject licentious behavior, perversion, promiscuity, prostitution and rape.

Krodh - Anger
----------------
The voice of Krodh, or anger, depending on the volume, can manifest as rational, or irrational, to serve, or enlsave, the soul:

Reasonable anger can manifest in assertive or protective behavior, and righteous protest.

Indulging the voice of khrodh can easily trigger rage resulting in hurtful and harmful behavior.

An excessive increase in volume of the inner voice of khrodh can drown the voice of reason inflaming passions and resulting in murder.

Lobh - Greed
----------------
The voice of Lobh, or greed, depending on the volume, ccan manifest as rational, or irrational, to serve, or enlsave, the soul:

An ethical voice inspires honest labor to provide necessities and comfort.

Indulging the voice of greed can lead to excessive appetite for food, money, or power, resulting in gluttony.

The excessive voice of inflamed greed can override the voice of result in obsessive coveting if material possessions and theft.

Moh - Attachment
----------------------
The voice of Moh, or attachment, depending on the volume, can manifest as rational, or irrational, to serve, or enlsave, the soul:

Ethical attachment to spiritual pursuits, devotion, meditation and selfless service enriches the soul.

Indulging attachment to family and home and professional pursuits results in the neglect of spiritual life.

Excessive attachment to Moh results in addiction and enslavement to substances, fashion, money, pleasrue, power, fame and other illusive worldly pursuits, and desires in disregard for spiritual life.

Ahnkar - Arrogance
-----------------
The voice of Ahnkar, or pride, depending on the volume, can manifest as rational, or irrational, to serve, or enslave, the soul:

A reasonable ethical voice of pride inspires dignity, honor and self esteem and self respect.

Indulging the voice of pride can result in self importance, arrogance, competitiveness, smugness, and self conceit.

The voice of excessive pride can result in self gratification, and subjecting others to submission, servitude and slavery.

 plz like this Fb pages:-

 https://www.facebook.com/SanskritiCultureOfIndia

https://www.facebook.com/HinduTerminal
Labels:

Comments

Post a Comment

Please leave a comment, as it helps us to improve our articles...!

Popular posts from this blog

Maharana Pratap : Valour and Unbreakable determination personified

Maharana Pratap ( Source of image: rajputras.blogspot.in ) Contents Introduction of Maharana Pratap Childhood of Maharana Pratap Maharana Pratap's Coronation Unbreakable oath to free 'Motherland' by Maharana Pratap Battle of Haldiighat: Supreme fighter 'Maharana Pratap.' Severe destiny of Maharana Pratap Devotion of Bhamashah towards Maharana Pratap Last Wish of Maharana Pratap Introduction of Maharana Pratap   Maharana Pratap is a name worth remembering to begin one’s day with. His name is engraved with gold among the list of valiant kings who protected the Nation, Dharma, Culture and Freedom of this country by sacrificing his life! This is a holy remembrance of his valor! Who does not know the name of the great king of Mewar, Maharana Pratap Singh? In the history of India, this name has always proved to be motivating for qualities like valor, bravery, sacrifice and martyrdom. Many brave warriors like Bappa Rawal, Rana Hamir, Ra
369 comments
Read more

5 Ways How Modi Enhances Women Entrepreneurship in Gujarat

Bangalore: Nurtured with evergreen simplicity, the women of Gujarat have flourished with decades of hard work and dedication. Lijjat Papad  (a handmade thin, crisp circular shaped Indian food, served as an accompaniment in Indian meals) is a unique example of which a small group of women have given their time to make a worthy organization of trust and productivity. Narendra Modi the Chief Minister of Gujarat recently spoke at the Federation of Indian Chambers of Commerce and Industry (FICCI), citing examples of entrepreneurial roles played by women. In his talk, he has expressed deep appreciation for the great wonders women have made since years together. Let us take a look at power of entrepreneurship according to Modi that has existed in the History of Gujarat as listed out by Economic Times. #5 Handicrafts The state of Gujarat is blessed with rich traditional handicrafts. Right from needle works to tie and dye (Bandhini), Gujarat celebrates a wide variety of famous handicr
196 comments
Read more

The concept of 33 koti devata in Hinduism!

The concept of 33 koti devata in Hinduism: The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. "Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13) Which means: with God’s influence, these thirty-three (supporting devta) sustain the world. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2
42 comments
Read more