Posted by : Shoumik Das Friday, December 20, 2013
Science and the Bhagavad Gita [Share Maximum]
Today is Mokshada Ekadashi aka Geeta Jayanti. This is a very special Ekadashi in two regards; today was the all auspicious day on which Lord Sri Krishna spoke the Srimad Bhagavad Gita to Arjuna on the battlefield of Kurukshetra, at the place now known as Jyotisha tirtha.
Anyone who gifts a Bhagavad Gita away to a deserving person on this day is bestowed profuse blessings by the Sri Krishna Bhagavan
Until the turn of the 19th Century, the Western view of the Hindu religion was mostly identified with a dazzling array of cultural mosaic and mysticism of India filled with both imaginable and unimaginable. It began to change after Swami Vivekananda gave his famous speech on the teachings of the Vedanta in Chicago in 1900 during the gathering of the World Parliament of Religions. The true teaching of the Vedanta contained in the Gita, Vivekananda told his mesmerized Western audience, has very little to do with the flying sadhus, the endless Hindul rituals, and the caste-system.
Citing the Gita, he voiced his opposition to organized religion, priestly control of spirituality, and then he also informed us of the existence of the female Rishis (Vedic teachers) in the Vedanta. Over night, Vivekananda introduced to the West the true liberated teaching of the Gita: pursue the beauty of inner Self through the art of detachment and meditation, and harvest the bounty of spiritual fountain. Half a century later, it was a nuclear physicist J. Robert Oppenheimer who finally brought the Gita into the popular vocabulary of the scientists in the West by citing this quote from the Bhagavad Gita.
"If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the mighty one. " and "Now I am become Death, the destroyer of worlds." [July 16, 1945, inscription at first nuclear test site Trinity, New Mexico ]
With this began a western love affair with the wonderful tradition of the Vedic philosophy and the Gita. Since then, many scientists have quoted the Gita. For example, famous astro-physicist Carl Sagan was awed by the revelation in the Gita that the creation and destruction, an essential part of the cosmic evolution, was actually postulated in a more realistic vast time scale [8.17-8.19]
“The Hindu religion is the only one of the world’s great faith dedicated to the idea that the cosmos itself undergoes an immense, indeed an infinite number of deaths and rebirths. It is the only religion in which the time scales correspond to those of modern scientific cosmology. Its cycles run from our ordinary day and night to a day and night of Brahma, 8.64 billion years long, longer than the age of the Earth or the sun and about half the time since the Big Bang.” Cosmos (New York: Random House, 1980).
Meditation, yoga, and the idea of spiritual living have now become an accepted part of the mainstream society. These popular phenomena have also begun to come under objective scrutiny. As the science discovers the power of spirituality through various scientific tests, the essence of the Gita becomes ever more relevant to our modern society. The simple idea of meditation discovered five to six thousand years ago in the Rigveda (oldest of the four Vedas), and a preferred choice of the true knowledge seekers, has been scientifically shown to have power to alter brain waves. Experiments have also shown that meditation reduces criminal intent, stress, and anger, and helps with recovery from illness.
Some scientists have been doing experiment by placing electronic devices around the world to detect the existence of concentrated brain wave. They were baffled by an unusual level of concentrated signal picked up by their detectors during the time of the 9/11 incident, Madrid bombing and the similar global catastrophes. A global attention on a single event like the 9/11 seems to have some sort of abnormal effect.
Likewise, the idea of consciousness has triggered a debate among the quantum physicists who study sub-atomic particles. It was first raised by a brilliant physicist John Bell of the CERN laboratory in 1964. In his article, John Bell tried to solve an EPR paradox, named after Einstein, Podolsky, and Rosen. Without going into details about the paradox, the issue in question is this: how does one sub-atomic particle know of the altered behavior of the other particle and respond accordingly, even though they are separated by light years of space? Do they contain some common information engrained in them at the time these particles were created? How do they become aware of each other to react so instantaneously at such a vast distance? Barring some conditions and technical details, this is known as the principle of entanglement, or Einstein’s famous doubtful quip on the quantum physics: “spooky action at a distance”. Bell demonstrated the possibility of measuring the existence of such a “spooky action” and laid out some conditions to resolve the paradox between the classical and the quantum physics.
At any rate, not being able to explain the source of such an entanglement, however, John Bell in his paper ended up confessing in the concluding paragraphs the possibility of consciousness as being at the driver seat in this cosmic dance of creation and destruction. This is exactly what the teacher ( Krishna ) tells his beloved disciple (Arjuna) in the Bhagavad Gita that the omnipresent Self, manifesting itself through trinity, is behind the creation and the destruction of this universe. We physical beings and the nature are just the actors in this cosmic dance.
To that end, quantum physics has attempted to show through experiment that the sub-atomic particles behave unpredictably (in a probabilistic sense) and can exist in multiplicity except when it is observed. This raises the possibility that the physical surrounding around us is just one of many possible “worlds” that comes in existence in its fixed form only in reference to our viewing or the frame of mind. In Gita, Krishna alludes to the possibility of this other “parallel world” by telling Arjuna of having already witnessed the Mahabharata battle and its outcomes. Is this the maya (illusion) that the Gita warns us about? That is, is reality the projection of our mind as postulated in the Gita?
If the mind can play a trick on the physical reality, as Krishna says in the Gita, then are the objects and the viewers of the objects both somehow entangled and become aware of each other’s existence? If true, then what connects the two –mind and matter-- will be a vitally important question to those who study particle physics. For the first time, John Bell’s famous paper has allowed scientists to test the existence of the entanglement between the sub-atomic particles. Similarly, others have attempted to test the similar effect through studying the meditative state and its effect on the physical surroundings.
Mind and matter after all are the products of nature, and the entanglement between the two may be caused by something else. This something else is what has become the source of a heated debate among the quantum physicists. Like John Bell, a well-known theoretical physicist, Dr. David J. Haglin, also argues the existence of the concept of the universal awareness –or propagation of information sharing throughout the universe coming out of the primordial singularity. He calls it consciousness, and suggests that the ultimate unified theory in physics, explaining everything from big galaxies and black holes to the sub-atomic particles, must incorporate the concept of consciousness at the very root of it.
Inspired by the Gita and encouraged by the scientific evidence behind the power of meditation within the controlled environment, Dr. Haglin has initiated a project in India involving mass meditation. He hopes to change group behavior to promote peace through such concentrated meditative contemplation. The power of intention through contemplation to alter personal disposition is amply articulated in the Gita as well, and scientists have just begun to scratch its surface. Interestingly, many Hindu scriptures speak of highly accomplished Rishis as having power to calm the other beings around them. But, there is much to learn about the relationship between the mind and matter. Nevertheless, efforts are underway to make good use of such potentiality.
For example, physicist like Dr. Haglin focuses on the physics of entanglement to harness the power of meditative minds for enhancing peace. A genius Nobel Laureate like Richard Feynman, on the other hand, saw an opportunity in entanglement --simultaneity of possible information propagation in particles-- to produce quantum computers with infinite computing capacity. In both cases, a proper understanding of consciousness is likely to serve the humanity.
Microbiologists have begun to study the process of human evolution from a single cell organism into a complex functioning biological body. How the trillions of cells in a body interact with each other as a community has become the subject of scientific investigation. To some scientists, this brand of investigation is also knows as “biology of consciousness”. For example, Dr. Bruce Lipton, a cell biologist in the medical field, cites his research to refute the idea that our personal disposition and diseases are genetically preprogrammed. Instead, he argues that our cell membranes, acting like a human receptor, can respond to the outer environment and send proper signal to our body to “prepare it”. We change our personal disposition, he argues, accordingly to the information our senses receive. Thus the DNA mutation is not necessarily a random act; it can be triggered by our senses in response to interaction with the outside physical world. Because of the evidence of abrupt changes in various species, the Darwinian theory of gradual evolution over a vast span of time scale has been recently challenged. Our quick adaptability seems to be the underlying cause of our evolution. Our ability to create an Oneness between the Soul and the physical world seems to be in line with the teaching of the Gita.
Dr. Lipton argues that a person growing up in a violent environment tends to build necessary defenses (e.g., larger bone and muscle mass), and he cites an experiment done on the two identical mice. The cell membrane of such a person, interacting with the outer environment, sends information to the brain and to other cells to shift energy to build necessary defenses. Consequently, the human body shifts its focus away from the frontal cortex (intelligence) of the brain and toward the backside of the brain. This idea of live consciousness, interconnectedness, and information sharing has fascinated many scientists. This shows that the idea of the connection between mind and matter as described in the Vedas five/six thousand years ago is more than an abstract faith. The idea of the detachment of our soul from the bad surrounding physical environment, described in the Gita, seems so logical.
Dr. Lipton further cites example of how organ recipients (e.g., heart and liver transplant) mimic the behavior of the organ donors. The idea of information transmission across these microbes and our cells (e.g., domestic and foreign cells) raises an interesting question regarding our biological connectivity, both within and outside the body. The Gita and the Vedanta literatures postulated such idea four to five thousand years ago through the concept of the omnipresent Atma or the Soul and its existence down to our minute molecule. The existence of the Soul in all living creature opens up the possibility that we living creatures are all somehow connected just like what the entanglement theory of quantum physics postulates. The Gita had proposed this idea thousands of years ago.
Dr. Lipton pushes this idea further to argue that the well being of our body and mind can be influenced by controlling our receptor (“cell membrane”) and channeling it only to receive “good thoughts”. This is exactly what the Gita teaches us to do: control our senses through meditation to be a sattavic (goodness, caring) person, and to shed characters such as tamasi (ignorant, devious) and rajasi (passion, greed, and drive). The Gita specifically talks about the influence of the tradition on our behavior, and so it urges us to reject bad belief system [18.15]. Dr. Lipton’s analysis also puts much emphasis on the role of the belief system in our ability to receive information and produce changes in our biological functioning. The Windbridge Institute for Applied Research in Human Potential ( University of Arizona ) has been conducting scientific research to test the existence of the soul under various control experiments. Some findings have also been published in peer reviewed journals.
There is much to discover in science to learn about the role of consciousness in the fundamental physical law. Until then, one should have an open mind, and enjoy the wisdom of the Gita, which encourages us to be aware that the Soul is permanent, whereas the physical self goes through the cycle of natural law of cosmic creation and destruction. According to Vivekananda, this non-secular universal teaching is what’s behind the Vedanta philosophy and Hindu religion.
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