Skip to main content

The Elements and the Mind

It has often been said that much of our spiritual journey is an attempt to tame the ‘monkey mind’, as the mind is often compared with the actions of a monkey-jumping from one thing to another.  It would be true to say that the serious spiritual work does not begin until one has tamed the ‘monkey mind’, at least to some degree.
But often little thought is given to the relationship of the elements within the field of the mind as often we are focused on what we perceive to be the highest teaching or essence of Divinity; yet, by understanding the elements within the mind one can actually come closer toward their goal of the highest teaching or essence of Divinity.
The Elements and the Mind.
To grow in spiritual realization one must realize that the elements have a higher (para) and lower (apara) manifestation within the mind; with the key being to cultivate the higher and reduce the lower manifestation of the elements.  For the purposes of this study, para could be compared to harmonious and apara to disharmony.  Likewise, one must realize that the mind consists of multiple layers as well and has a complex relationship with the elements.   
The elements and their Sanskrit names are:
Earth (Prithvi)
Water (Apas)
Fire (Agni)
Air (Vayu)
Ether (Akasha)
The earth element in its higher form (para) provides stability within the mind, providing a firm groundedness to the mind.  It is in the manifestation of the earth element that a grounded clarity is present within the mind.  This can manifest as consistent thought as well, as opposed to scattered thought.  In its lower (apara) form, the earth manifests as inflexibility, stubbornness, ‘standing ones ground’, immovability, there is little reason, purpose or logic to the position that one takes.  At this point the mind has become dogmatic, rigid, and inflexible.
The water element within the mind is strongly associated with emotions.  Water teaches one to flow with the issues of life.  In its para manifestation, the mind flows around obstacles.  Providing a gentle flowing to the energis of the mind and ability to problem solve.  In the apara manifestation, the water in the mind is more akin to rapids.  There is a lack of harmony or gentle flow, rather the mind is chaotic, turbulent and conflicted.  The mind become filled with swirling eddies of currents, undertows and disharmony. 
The fire of the mind can bring about great transformation. In its higher form, it is digestion of experience and digestion of information.  Generally, society values this element in the mind the most, as it is associated with education.  The fire of the mind can cut through the illusion of the world.
In its apara manifestation, the mind becomes too cutting, often unleashed against those around us, easily cutting them into pieces.  This element is strongly associated with sensory input, which is a type of food for the mind.  In working with this element, it is important to embrace higher foods to strengthen the transformative qualities of the minds fire. 
The air of the mind is the movement of the mind and electrical energy in a sense.  Certainly there would be a vital energy to this element within the mind as well.  In its para manifestation, the mind has good energy, understanding, comprehension, and quickness.  These qualities would manifest in a stable form of mind, otherwise the lack of these qualities would be the apara manifestation. For example, if the mind was too quick, ungrounded and could not stay focused, this could be the apara manifestation of the air element. 
The akasha or space of the mind is the expansiveness of the mind itself, as the mind is beyond our physical being.  One way of looking at the akashic mind, would be to see it traveling in all four directions, though the truer reality is that the mind is in all directions and does not actually travel.  When people astral travel, they don’t actually leave their body, though many use this visual tool to aid in astral travel, rather they travel throughout the conscious field of the mind.  The para manifestation of akasha would the stillness of the mind. 
The elements of the mind have a more complex relationship then presented here.  As an example, if air was too high in the mind, the addition of the earth element within the mind can bring the stability of the earth to the airy movement of the mind.  If one had too much air in their mind and they tended to over think, be too mental or worry too much by increasing the earth element stability would be increased in the mind. 

Comments

Popular posts from this blog

Maharana Pratap : Valour and Unbreakable determination personified

Maharana Pratap ( Source of image: rajputras.blogspot.in ) Contents Introduction of Maharana Pratap Childhood of Maharana Pratap Maharana Pratap's Coronation Unbreakable oath to free 'Motherland' by Maharana Pratap Battle of Haldiighat: Supreme fighter 'Maharana Pratap.' Severe destiny of Maharana Pratap Devotion of Bhamashah towards Maharana Pratap Last Wish of Maharana Pratap Introduction of Maharana Pratap   Maharana Pratap is a name worth remembering to begin one’s day with. His name is engraved with gold among the list of valiant kings who protected the Nation, Dharma, Culture and Freedom of this country by sacrificing his life! This is a holy remembrance of his valor! Who does not know the name of the great king of Mewar, Maharana Pratap Singh? In the history of India, this name has always proved to be motivating for qualities like valor, bravery, sacrifice and martyrdom. Many brave warriors like Bappa Rawal, Rana Hamir, Ra...

5 Ways How Modi Enhances Women Entrepreneurship in Gujarat

Bangalore: Nurtured with evergreen simplicity, the women of Gujarat have flourished with decades of hard work and dedication. Lijjat Papad  (a handmade thin, crisp circular shaped Indian food, served as an accompaniment in Indian meals) is a unique example of which a small group of women have given their time to make a worthy organization of trust and productivity. Narendra Modi the Chief Minister of Gujarat recently spoke at the Federation of Indian Chambers of Commerce and Industry (FICCI), citing examples of entrepreneurial roles played by women. In his talk, he has expressed deep appreciation for the great wonders women have made since years together. Let us take a look at power of entrepreneurship according to Modi that has existed in the History of Gujarat as listed out by Economic Times. #5 Handicrafts The state of Gujarat is blessed with rich traditional handicrafts. Right from needle works to tie and dye (Bandhini), Gujarat celebrates a wide variety of famous han...

The concept of 33 koti devata in Hinduism!

The concept of 33 koti devata in Hinduism: The Vedas refer to not 33 crore Devatas but 33 types (Koti in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. "Yasya Trayastrinshad Devaa Ange Sarve Samaahitaa, Skamma Tam Bruhi Katamah Swideva Sah”. ~(Atharva Veda 10-7-13) Which means: with God’s influence, these thirty-three (supporting devta) sustain the world. In Brhadaranyaka Upanishad while discussing Brahman, Yajnavalkya is asked how many gods are there. He says that there are three hundred and three and three thousand and three gods. When the question is repeated? He says, thirty three. When the question is again repeated he says, six. Finally, after several repetitions he says ONE. (Chapter I, hymn 9, verse 1) The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2...